"CHIEF ILLINIWEK"

Why is the "Chief Illiniwek" a racist symbol? Read this letter to
the U. of I. Board of Trustees, composed and signed by a
large majority of the anthropology department faculty at UIUC.

Unfortunately, the image of Chief Illiniwek completely misrepresents
        the American Indian peoples who lived in what is now the state of
        Illinois.  Historical and archaeological records inform us that the Illini
        were primarily farmers and people of trade and commerce who lived
        in settled villages within a loose political confederacy of twelve tribes.

        The men did not wear war bonnets, nor were they "warriors" in the
        sense of having military societies like the Plains tribes. To represent
        the Illini with a Plains Indian war bonnet, to name them the "fighting
        Illini," and to dress the mascot in the military regalia of a Sioux
warrior, is therefore totally inaccurate. It is the direct equivalent
of representing Italians or Germans with someone dressed
in a Scottish kilt and playing the bagpipes.

        .... from the Native perspective, the young man portraying the Chief
        has not earned the right to wear Lakota Sioux military regalia, just as
        he has not earned the right to wear a U.S. Marine's uniform and a Purple
        Heart. [Students] would know that Native American dancing and the
        wearing of traditional regalia are always connected with spiritual beliefs
        and practices and so would understand why the Chief's performance
        as entertainment at a sporting event violates the religious sensibilities
       of many American Indian people. They would know that American Indians
        are the only recognized ethnic minority in the US who are still subjected
        to public stereotyping, and that ethnic stereotyping, however well
        intentioned, misrepresents, and so dishonors, those it portrays.

        ....In marked contrast to indigenous dance forms, the choreographed
        movements performed by the Chief are a combination of stereotyped
        gestures and steps taken from the Boy Scout movement and Wild
West Shows of the 1920s and 30s, supplemented by acrobatic
display. The musical accompaniment is likewise a stereotypic
misrepresentation derived from early Hollywood movies.

        ...[O]ne unintended consequence of the Chief Illiniwek symbol is that it
        romanticizes and sentimentalizes indigenous peoples ..... It thus
        ignores the historical record which shows that European intrusions
into the Northeast and Midwest resulted in more than two centuries
of social turmoil that fueled inter-tribal conflicts as well as conflicts
between Europeans and indigenous peoples.

        Under government pressure to cede large tracts of land to European
        settlers in the early 19th century, the indigenous people of this region
        were forcibly  removed from their homes and relocated west of the
        Mississippi River.  They were subject to arrest and execution if they
        attempted to remain in their homelands. The romantic symbol
of the Chief betrays a lack of awareness of this history of
oppression. This, in turn, provides compelling reasons why most
contemporary American Indian people strongly object to the
suggestion that they are being "honored" by the Chief. ...

February 17, 1998.


 

Links to anti-racist mascot sites

Federal Court Rules in Favor of Anti-chief Plaintiffs

Trustees Reject Justice Department Offer to Mediate Mascot Issue

Chief Illiniwek: Dignified or Damaging?

One Parent's View

End Racial Bigotry Now

Psychological Considerations of Racial Mascots

In Whose Honor?

Indian Stereotypes
 
 

 


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